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Flexibility
(mudutā) in the psychological sense is the quality of
being able to see changes and nuances in a situation or principle and
adjust to them accordingly. In the Metta Sutta, the Buddha
advocates flexibility together with several other rarely discussed
but important virtues: 'One should be capable, straightforward, very
straightforward, easy to speak to, flexible and modest' (Sn.143). In
the Jātaka he said: 'Bend like a bow and be as pliant as bamboo,
and then you will not be at odds with anyone' (Ja.VI,295). The
Buddha's flexibility is most apparent in his attitude to rules. He
made rules for monks and nuns to address specific problems and he
expected everyone to take them seriously and to abide by them.
However, he was wise enough to understand that no rule can cover
every possible situation, that situations change and therefore that
rules should be changed when necessary. In the Vinaya we see
how rules were adjusted and modified and just before his passing the
Buddha told his disciples that they could change minor rules when the
need arose (D.II,154). Intellectual flexibility (cittamudutā)
is important also (Dhs.45). To have views and opinions but
without being pedantic, dogmatic or rigid about them is an important
aspect of detachment. See Skilful Means. |
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