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Dreams
(supina) are mental images that occur during sleep.
There is widespread belief that dreams have some significance. Some
people believe they can foretell the future, others that the dead can
communicate with the living through them. Modern psychoanalysts say
that when interpreted correctly, dreams can offer an insight into
suppressed desires and drives and thus can lead to a deeper
self-understanding. Buddhist psychology recognizes several types of
dreams. According to the Milindapaṭha these are
(1) dreams caused by physical stress, (2) by psychological
irritability, (3) by spirits, (4) because of mental clarity
and (5) prophetic dreams (Mil.II,298). It also says that dreams
mainly occur in the interval either between falling asleep or waking
up (okkante middhe) and deep sleep (asampatte
bhavaṅge, Mil.II,299), a fact confirmed by science.
Before the Buddha was enlightened, he had seven dreams full of
strange symbolism which did in fact foretell his enlightenment
(A.III,240). However, he was sceptical of those who claimed that they
could interpret other people's dreams and he forbade monks and
nuns from doing this (D.I,8). He said that a person who does
loving kindness meditation will not be disturbed by
nightmares (A.V,342) and also that a monk who falls to sleep
mindfully will not have a wet dream (A.III,251). The Buddha also said
that dreaming of doing something, i.e. killing someone or stealing
something, is not ethically significant and therefore has no kammic
effect (Vin.III,111). Thus he understood that dreams are beyond the
power of the will. |
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