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Death
(maraṇa) was traditionally thought to take place when
both the heartbeat and respiration ceases but new medical procedures
have required a revision of this definition. Now the medical
profession defines death as the point at which life ceases and
can no longer be re-established. The Buddha said death has taken
place when vitality (āyu), heat (usmā) and
consciousness (viṭṭāṇa) leave the body and it
becomes inanimate (acetanā, M.I,296). Death is one of the
most significant events in human experience. The death of someone
close to us usually causes sorrow and grief and the thought of one's
own death can make us alarmed and anxious. The fear of death probably
led to the belief in a realm of eternal life. If we occasionally
contemplate the inevitability of our own death, this can prepare us
for it when it finally comes and also make us more appreciative of
our life now. For this reason the Contemplation of Death
(maraṇānussati) is one of the contemplations taught by
the Buddha (A.III,71).
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